So those who are rejected are in a depressed state. In some cases, they are depressed because of the relaxation of inspection, and they have the opportunity to find a way to consciousness. However, because the inspection can’t disappear completely, at most, it is weakened, so the suppressed materials must change themselves. In this way, they finally enter consciousness, that is, two forces are adjusted to get a product, and the relaxation of inspection is suppressed. This is the basic mode of occurrence of other psychiatric structures in dreams.
After waking up, the inspection will soon return to the state of arrival and clear up the traces of night work omissions. This is why dreams are easily forgotten, because people often think of a forgotten dream when talking about a dream. This dream is often the key that we are most directly close to the meaning of the dream because it is forgotten or suppressed.
This kind of repression is very different in children’s adult dreams. After life training, adults know that their desires are delayed or circuitously satisfied. Therefore, adult dreams are more complicated and need a more complicated explanation. My solution is that the long-term life experience training adult minds has produced a kind of spiritual power, which is similar to moral power. This kind of power consciousness has kept a close relationship and imposed a long-term constraint on heart impulses. Human beings have accumulated some impulses from childhood and been suppressed by this kind of power. At the same time, those impulsive ideological materials are also implicated and are in a suppressed state.
In the process of sleeping, the pressure on the repressed materials is slightly relaxed, which will not do any harm. No matter how active the repressed impulses are, they are still difficult to enter consciousness, and their path to movement is also an obstacle. Of course, in deep sleep, a certain amount of attention is still responsible for the sensory stimulation. This kind of attention watches over those repressed materials, and they are stimulated by the desire department, and finally form a kind of modulation after the dream, which meets the requirements of both forces at the same time by expressing desire, satisfying the dream repressed desire, and at the same time, it makes the sleep continuation mode meet the requirements of the second kind of power.
When we wake up, it is easy to despise the dream and recognize it as chaos, which is obviously illogical. This may be because we are asleep. When I make a judgment on the repressed impulse, we also perceive this rash judgment during sleep. The dream is beyond the scope of inspection to a great extent, and we will naturally think that it is a dream, so we fall asleep again. In this sense, we can also see that the dream is sleep protection.
Anxiety dream is an exception. It no longer has the function of preventing interference with sleep, but has the function of suddenly stopping sleep. In fact, these two situations are not contradictory. Anxiety dream is like a loyal night guard who will wake up his master when he tries to deal with interference alone.
When sleep is impacted by external stimuli, the protective function of sleep becomes more prominent. It has many choices, such as waking up or continuing to go to bed. In the latter case, the mother will be awakened by the weak cry of the child when she is born in Bdah. In the latter case, sleep may benefit her dreams to eliminate the external stimuli, and she will dream that the stimuli are in a situation of incompatibility or incorporate the external stimuli into a situation that is about to be satisfied, thus depriving her of the authenticity of the stimuli.
Chapter five sexual desire symbol
Most adult dream analysis knots can be traced back to sexual desire. Although there are no traces of sexual love in many dreams, dream interpreters can always reveal that the satisfaction of sexual desire is the deepest pressure from human culture and education, and it is also the easiest to escape from the highest spiritual power. Therefore, the repressed sexual desire dreams in early childhood constitute the most universal and powerful motive force.
The dream of expressing sexual desire can be realized by symbolic method. Although the research on dream symbol is still not perfect, we have been able to get some materials. Some symbols are more common. The emperor and empress represent parents’ rooms, while the entrance to women’s rooms represents women’s genitals. I found that most dreams symbolize sexual activities in all parts of people’s bodies, especially genitals. All kinds of objects are used to symbolize their sharp weapons, which are as long as trunk sticks and stiff as objects. A tie or scarf may represent male genitals, while cupboards, boxes, carriages or stoves. In these cases, it is easy for us to distinguish the common elements of these substitutes, but other symbols are not easy to distinguish. For example, stairs or buildings represent female organs, and many dreams contain two gender symbols. We can judge whether it represents male or female genitalia by analyzing the face of the dream.
Some symbols are universal. If you dream in the same language or have the same culture, you will encounter such a situation. Others are unique products based on personal ideas and materials. In the former category, some symbols can be directly distinguished by language rules, and some of them may date back to ancient times or the vaguest meaning of the concept requires more patience and energy.
It is necessary to understand that typical dreams often occur among individuals. Symbolic research plays an important role in dream interpretation. Only with the help of dream symbolic knowledge can we understand the dream elements or fragments. However, it should be noted that dream symbolic knowledge can help us translate the dream part, but it can not completely replace psychoanalytic technology. Finally, it is necessary to say whether it is a symbol or not. We can also find a large number of similar examples in fairy tales, myths and jokes. We should not regard dream symbol as a dream creation, but it may be a kind of subconscious thinking.
Throughout my thinking, it is all about hiding this core. It is like a warehouse with rich spiritual structure. It has the signs of constant intelligence function, but it is far away from consciousness until the disguised form emerges in the dream. In this process, I have encountered many new mental problems, including the depressive nature of the dream machine, the condition that the subconscious material is hidden by the dream, and the depressive consciousness further leads to some major mental problems. These problems are of great enlightenment to our in-depth understanding of the human mind. We can only find the answer after analyzing and clarifying the source of mental illness, symptoms, compulsion and other mental diseases.
end
Miscellaneous notes of Yushu village
Wang Zengqi
brief introduction
Miscellaneous Notes of Yushu Village Mr. Pu Qiaotong and Mr. Wang Zengqi wrote two stories about Pu Huangyu’s residence in Puhuangyu in those years, which involved various aspects, and from 1993 to 1996, Wang Zengqi created a golden age, namely Puhuangyu in the south of Beijing. At that time, Wang Zengqi’s family had been living here for most of his life. The best article in the period of political reform was a cubicle in Building No.9, Puhuangyu Road, which can be regarded as a companion piece of Pu Qiao.
order
I live in Puhuangyu, which is a combination of three place names of Dongpuqiao Huangtukeng Yushu Village. Dongpuqiao came to a bridge, and later a big vertical bridge was built there. It is said that it looks like a dragonfly from the plane. I don’t know if it looks like a bridge winding around. When I moved here, Huangtukeng left a place name. The area was both loess and Yushu Village, which was still there six or seven years ago. It was a village opposite to the high-rise building where we lived. I smelled it from the south. It’s sour. It’s in a pig farm near boiled pig food. Most of the factory workers live in the west of an asphalt road with a wide north-south direction. Every day, they can see some young men and women riding driving classes. One family has fed twenty or thirty turkeys. Every day, a child drives them to eat leaves and chats with this child. He knows that it’s very expensive to raise turkeys. A small forest farm selling flowers and trees in the north looks like a temple. The walls are turned upside down and painted red. The temple seems to have raised horses with horses at the beginning. Now people have lived in the temple. It’s hard to go in and There is a vegetable field in the east. There are vegetable farmers living in the east. I walk around the vegetable field every other day or two. People visit the park. It’s also good to visit the vegetable garden. Look at those green vegetables. They are fresh and watery every day. The smell of the vegetable field is not good. Because when the vegetables are to be poured with manure, I also squat down to smoke next to the vegetable field and rest. The old vegetable farmers talk about how they can build a plastic greenhouse and see how to first cucumber, tomato, tender beans and green peppers feel a happy life.
Now there are no vegetable farms and houses, Yushu Village is gone, and Fangzhuang Community is full of high-rise buildings. I have no vegetable garden to visit anymore.
I wrote these articles in the high-rise building opposite Yushu Village, so I wrote the miscellaneous notes of Yushu Village.
Yes order
March 4, 1993
Qishihuai
I once wrote a poem on my sixtieth birthday.
Frozen clouds want to be wet.
Mo Mo chun yin Liu Wei Qing
Hangguo Yuyuantanpan Road
Last year, the residual leaves were too small.
It’s not a birthday, it’s just that I didn’t care about it. On the morning of my 60th birthday, I took a walk in Yuyuantan, which is nearby. I wrote, "What can I see?" Because my birthday is on the 15th of the lunar calendar, I said that I was born at sunset, so when I wanted the lantern, I touched the Lantern Festival. I will never forget my birthday, but when I was a child, I didn’t make my birthday. On that day, I always took four wheeled rabbit lanterns late and put candles in them. When I ran around the halls and aisles at home, I didn’t realize today was my birthday, but I thought it was a Lantern Festival. It was fun to call Lantern Festival in our place. When I was 19 years old, I left my hometown and wandered around. Later, my family settled down in Beijing and my children grew up. By that day, I had to say that my granddaughter was more enthusiastic about my birthday because she could eat cake that day. But I think the two sentences after the poem seemed a little emotional because the Cultural Revolution was not long ago, but I can’t tell what the feelings were. It was cloudy and it seemed to be snowy. In fact, the first two sentences of the poem were very comfortable.
Ten years have passed, and I am seventy years old. On my seventieth birthday, I wrote a song, I will never change my mind.